Abdur Rahman Ibne Jubayr said, I heard from Abdullah Ibne Umar Ibne Aas that one day the Holy Prophet (pbuh) stepped out of his house and was sitting with us. He said, “I am Mohammed, the unlettered prophet. He repeated this thrice. Then he said, there will be no prophet after me”
(Musnad Ahmed Ibne Hambal)
Soubaan narrates that the Holy Prophet (pbuh) said, “There will arise thirty impostors in my Ummah and each one of them will pronounce to the world that he is a prophet, but I am the last in the line of the Prophets of God and no Prophet will come after me.”
(Abu Dawood – Kitabul Fitan, Tirmizi)
In this way, there are several traditions narrated by the companions of the Holy Prophet (pbuh) and these traditions are with successive chains and through several narrators. In the same way, through the ages, traditionalists and authors have brought these traditions in their books. A study of these traditions shows us that at different times, occasions, words and ways, the Holy Prophet (pbuh) made it amply clear that there is no prophet after him. And that the chain of prophethood has been terminated upon him. In addition to this, he (pbuh) warned his community that if any person claimed prophethood after him, then that person is a liar and a fraud and one should therefore avoid him.
The explanation of the Quranic words “Khatamun Nabiyyeen” has been done beautifully by the Holy Prophet (pbuh) and no person can do this better than him as he is the interpreter of the Quran and religion for us. More importantly these are the words of the prophet and no other word or speech can carry more weight than his (pbuh) words. The Quran has been revealed upon the Holy Prophet (pbuh) and he is the one who is authorized to narrated its interpretation. Then if some Irani or Indian comes after one thousand years to tell us about a new interpretation of this verse, we have no option but to ignore it or to raise our voices against this “new” interpretation.